By Imam Mufti (© 2012 NewMuslims.com)

Published on 08 Oct 2012 - Last modified on 25 Jun 2019

Objective:

· To list some matters for a new Muslim to reflect upon before getting serious about marriage

Arabic Terms:

· Istikharah prayer - the prayer for Guidance

· InshaAllah – God willing, if God wills it to be so. It is a reminder and acknowledgment that nothing happens except by the will of Allah

First Things to Know

MarriageAdvice101

One of the most useful advice, in the opinion of this author, is that a new Muslim should take Islam one piece at a time. It is a total way of life that needs time to adjust. It can take years to leave many non-Islamic behaviors, but sticking to Islam brings happiness in this life and in the one to come. Therefore, allow yourself time to grow as a Muslim and practice what you learn.

For a new Muslim, this author would advise to wait at least a year, preferably more, before thinking about getting married. Marriage is a big decision and one must allow oneself sufficient time to grow before making such a life-changing decision. Many of your views will change after entering into Islam. Marriage will set a direction for your life and determine how you identify yourself later in life. What you may find acceptable today, may not be acceptable after a few years of being a Muslim. Instead of looking to getting married right away, spend some time to not just learn, but live Islam. You would want to marry someone with the same dedication and level of application to Islam as you. That level will fluctuate in the formative years of becoming a Muslim.

Often times, a new Muslim finds himself lonely after accepting Islam, therefore, getting married too early to seek companionship usually results in a quick divorce and bitterness. People often times forget that marriage requires financial and emotional stability.

After establishing a stable base to stand on for your new religion, you can learn the details of marriage in Islam.

Finding a Muslim Life Partner

What is the purpose of your creation? It is to worship Allah and to draw close to Him. Consequently, choose a mate who will help you fulfill your purpose of creation. Do not ignore the factors in a prospective partner that will assist you in the life to come. This way, Insha-Allah, your love will be blessed.

Consider how seriously your prospective partner tries to draw close to Allah, and not just how physically attractive he or she appears. At the same time, keep in mind that certain level of physical attraction is necessary to get married. Moreover, just because someone is trying their best to be good Muslim does not mean they are faultless or even suitable for marriage. Sufficient inquiries will have to be made.

A new Muslim enters into Islam with a lot of preconceived notions and ideas that shape their outlook on how they perceive things. Western culture promotes marriage as a commitment to one person after having dated or even lived with many, knowing that one is the “right” person. The Islamic concept is much different. For example, in Islam you typically do not “fall in love” before marriage, but after marriage. In Islam, marriage is not a result of romantic love only, which brings intense love in the beginning, followed by later disappointment. In the West, as quickly as people “fall in love,” they “fall out of love!” In the West, people imagine their “honeymoon phase” will last forever. It never does. That is why, people keep hopping from one partner to another, trying to keep up the excitement.

Islam, on the other hand, sobers us to stay together when the “honeymoon phase” ends. It gives you guidelines to sustain a healthy relationship for the rest of your life. Love is definitely part of an Islamic marriage, but not the type that is shown in movies and teen romance novels. It is not sensible to destroy your life looking for romantic love that only exists in movies and novels.

Common Sense in Marriage

1. Allah warns us,

“And do not marry unbelieving women until they believe…even though she attracts you. Nor marry believing women to unbelievers until they believe…even though he attracts you. Unbelievers invite you towards the Fire...” (Quran 2:221)

The person you will live with the rest of your life will without doubt have a great influence on you. Therefore, you should ensure you have similar goals in life. The top of those goals should be seeking Allah’s pleasure. When you meet your prospective spouse, ask questions. Just because a man looks religious, does not mean he does not smoke or prays regularly on time. Similarly, if a woman appears religious does not mean she knows how to be a good Muslim wife and mother. Ask about matters that are important to you. Do not take anything for granted. Discuss finances, children, in-laws, work or study after marriage, division of chores, in short, anything that is important to you. It will help you make a decision about whether you want to marry that person or not.

Finding out about the person before marriage is not un-Islamic. Informed decision will save you from much pain and suffering later. Moreover, offer the Istikharah prayer (the prayer for Guidance).[1]

2. Do not expect major changes in a person after marriage. People change with time, and often they do not change how we expect them to or want them to change. For example, if someone has a particular personality trait like stinginess or wastefulness, it is unlikely to change quickly and easily. Getting married with false hopes is ill-advised and risky. Do not criticize someone for their physical flaws later in life. It will ruin your marriage. Be honest with others and yourself and take responsibility for your choices. An initial choice will determine how much effort you will have to put later in your marriage to lead a happy married life pleasing to your Creator.

It is also important to think carefully before bringing a child into the couple’s life. A baby should be brought into a healthy, stable marriage. Many people end up being single parents, bringing children into a dysfunctional family where there is either no dad or no mom.

3. That two people are good Muslims does not mean they will make a good couple. Compatibility is essential. It is important to choose a spouse who views and practices Islam like you. Furthermore, religion is not the only area of compatibility. Work, continuing education, socialization, city of residence, kids, and finances are also among important areas.

4. Realize what are your rights and responsibilities as a Muslim husband or wife and fulfill them to the best of your ability.

5. Lastly, it is beneficial for newcomers to Islam to search for a role model. Follow the role model in what they do according to Islam and leave the rest.

Nikkah 101 for New Muslims

By Aisha Writes (2023) for Shahada Sisters Worldwide https://aishawrites.com/

According to Islamic Law, Nikkah is a sacred commitment in society between a man and a woman. As expressed in the Quran (4:21), Mithaqun Ghalithun, which means ‘substantial agreement’.

Nikkah plays an essential role in the Muslim’s life. It is considered to be half of our Deen as it saves us from engaging in a lot of evil activities. As reported by Anas ibn Malik: The Messenger of Allah, peace and blessings be upon him, said, “Whoever Allah provides with a righteous wife, Allah has assisted him in half of his religion. Let him fear Allah regarding the second half.” (Source: al-Mu’jam al-Awsaṭ 992)

The right to choose your partner

Islam gives the complete rights to the groom and the bride to choose their partner and not be forced to marry someone. While seeking marriage the bride and groom have the right to see each other as it comes in a Hadith: Prophet (peace and blessings of Allah be upon him) said: “No previously-married woman (widow or divorcee) may be married until she has been asked about her wishes (i.e., she should state clearly her wishes), and no virgin should be married until her permission has been asked (i.e., until she has agreed either in words or by remaining silent).” They asked, “O Messenger of Allah, how is her permission given (because she will feel very shy)?” He said: “By her silence.” (Reported by al-Bukhari, 4741)

Conditions of Nikkah

Primary requirements

  1. Ijab-o-Qubul (mutual agreement) between the bride and the groom

  2. Wali (legal guardian) or Wakeel (representative) represents the bride

  3. Ash-Shuhud (two adult and sane Muslim witnesses). They can be two males or one male and two females.

  4. Mahr (marriage gift) from the groom to the bride. It can be Muajjal (immediately) or Muakhkhar (later), or a combination of both.

Secondary requirements

  1. Aqd-Nikah (written marriage contract) which is signed by the bride, groom, Wali and Wakeel under the witness of two sane Muslim adults.

  2. Qadi (Muslim judge appointed by the state) or Ma’zoon (a responsible person who officiates the marriage ceremony), which is usually the Imam. However, it can be any trustworthy practising Muslim.

  3. Khutba-tun-Nikah (a sermon to bless the marriage). This also includes the Du’a.

Announcing the Nikkah

In Islam, newly wedded couples are encouraged to inform society of this sacred social contract. This does not mean that the ceremony has to be loud and extravagant. It should be a simple event that does not waste any financial resources of the bride and the groom’s family.

It can be done by organizing a Walima (marriage reception) by the groom. This can either be soon after the Nikkah, a week later or sometime later in the future. The aim of the Walima is to invite your family and friends so they could be a part of this happy occasion and feel grateful towards Allah.

Coming to the written contract, it is recorded with the masjid and registered by the local government. Through the marriage contract, the bride and the groom’s relationship is recognized by the country’s law they reside in.

Conditions of divorce

The Arabic word for divorce is Talaq (freeing/undoing the knot). By pronouncing this word the dissolution of marriage takes place.

Three kinds of divorce:

  1. Talaq Ahsan is when the husband repudiates his wife by pronouncing once while she is not in the state of menses. This is the most laudable.

  2. Talaq Hasan is when a husband repudiates his wife in three different situations. This is a laudable divorce.

  3. Talaq Bid’a is when a husband repudiates his wife by pronouncing three divorces at the same time. This is against the spirit of Shari’ah and this act makes the man an offender under Islamic Law.

Khula’ is a facility provided to a Muslim woman in demanding to dissolute the marriage.

Islam promotes simplicity and this is why the Nikkah ceremony has a very small number of requirements. This makes Nikkah easy for the bride and the groom and their families.

The importance of this Du’a for Nikah lies in its beautiful meaning.

Surely, we are unsure of our decisions. We do not know the unknown and that is why it is wise to seek guidance from Allah. The Nikah guided by Allah is the best of all. While performing the Salat, you obligate yourself to agree to the decision of Allah as He knows better what is right and what is wrong for you. You should be ready to accept the choice of Allah against your will and even if you dislike it in the present. However, do not fret because Allah is the best story writer.

“And it is very possible that you dislike something whereas it is good for you; and (similarly) it is very possible that you like something whereas it is bad for you”.

(Baqarah 16)

In another Hadith the Prophet Muhammad

(“May Allah honor him and grant him peace” or “peace and blessings of Allah be upon him”) said:

"He who seeks counsel from Allah (Istikhara) will not fail and he who consults and seeks advice from people will not regret".


The Prayer in Arabic

اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ ، فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ ، وَتَعْلَمُ وَلَا أَعْلَمُ وَأَنْتَ عَلَّامُ الْغُيُوبِ ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ عَاجِلِ أَمْرِي وَآجِلِهِ فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ

Transliteration

Allâhumma inni astakhiruka bi ilmika wa astaqdiruka biqudratika wa as’aluka min fadlikal-azimi, fa innaka taqdiru walâ aqdiru wa ta’lamu walâ a’lamu wa anta allamul ghuyubi. Allâhumma in kunta ta’lamu anna hâdhal amra khayrun li fi dini wa ma-ashi wa aqibati amri faqdir-hu li wa yassir-hu li thumma barik li fihi wa in kunta ta’lamu anna hâdhal amra sharrun li fi dini wa maâshi wa aqibati amri fasrifhu anni wasrifni anhu waqdir liyal-khayra haythu kâna thumma ardini.

Translation

O Allah if You know that this matter – here he mentions his need – is right for me in this world and for my living and of the issues of my Hereafter – or he said, for my affairs now and the future – then decree it for me and make it easy for me and bless it for me.

And if You know that this matter is evil for me in this world and for my life and of the issues of my Hereafter – or he said for my affairs now and the relationships of my future – then turn it away from me and turn me away from it, and decree goodness for me where ever it may be and make me pleased with it.

[Taken from: ‘Kalimah Tayyib’ by Shaykh-ul-Islaam Ibn Taymeeyah p.115, collected by Bukhari (d.256 A.H.)]



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